Chinese
Herb Programs
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For
Those on an Evolving Spiritual Path
Tonic herbalism was developed to its most profound level
under the influence of Daoist and Buddhist masters.
These spiritual paths took full advantage of the tonic
herbs. Much of the knowledge we have gained has come to
us through these traditions. The greatest herbalists in
China’s history were deeply spiritual men and women.
Virtually all spiritual seekers in China, Tibet, Korea
and Japan used (and continue to use) tonic herbs. More
information...
To build a complete three treasures program pick one
product from each of the first three categories. You can
then optionally add a protective formula and any number
of the 'add-on' formulas. Click on a product name to get
detailed product information.
Category |
Silver |
Jade |
Gold |
Jing |
Shou
Wu Formulation (100 Caps) $18 |
Return
to Youth Formula (100 Caps) $21 |
Imperial
Garden (100 caps) $27 |
Qi |
Super
Adaptogen (100 Caps) $23 |
Endocrine
Health (100 caps) $26 |
Endocrine
Health (100 caps) $26 |
Shen |
Calmers
(100 caps) $18 |
Pearl
Shen (100 Caps) $28 |
Wild
Reishi Drops (2 oz) $45 |
Protective |
Duanwood
Reishi (100 Caps) $36 |
Duanwood
Reishi (100 Caps) $36 |
Supreme
Protector (100 Caps) $36 |
Extra
Jing |
|
8
Immortals Adaptogenic Elixir (2 oz) $55 |
Earth
Drops Wild Ginseng (2 oz) $150 |
TOTAL |
Click
Here to Order Silver Package $95 |
Click
Here to Order Jade Package $166 |
Click
Here to Order Gold Package $284 |
|
8
Immortals Adaptogenic Elixir (2 oz) $55 Earth
Drops Wild Ginseng (2 oz) $150 Ginseng
Sublime (2 oz) $39.00 (100 Caps) $39
Heaven
Drops Wild Ginseng (2 oz) $350
Schizandra
and Lycium Drops (2 oz.) $22 Spring
Dragon Longevity Tea (20 bags) $9 |
Formulations
for Those On An Evolving Spiritual Path
All formulations that promote the three treasures are
useful to those on an evolving spiritual path. In
general, however, the formulas featured in these
programs are designed to promote a strong body, a calm
mind, and a peaceful, lofty spirit. The spiritual seeker
must be able to rise above mundane matters and see
things from all sides at once. He or she must rise above
the concepts of good and bad, yours and mine, high and
low, up and down. You must see everything as one, even
as the myriad parts move in their own path.
Supreme Protector,
Shou Wu Formula,
Inner Power and Inner Peace are prime examples of
formulations that have been used for thousands of years
by spiritual seekers in Asia.
Discussion
The Daoists in particular were the great herbal masters.
Every Daoist is an expert on the tonic herbs. The Daoist
philosophy was deeply naturalistic and featured as a
centerpiece the concept that man is one with nature.
Many Daoists were hermits and almost all lived in the
mountains or countryside. They therefore spent a great
deal of time collecting herbs for food and as tonics.
The teacher of my teacher, Moo San Do Sha spent several
hours every day collecting herbs, according to my
teacher, Sung Jin Park. He and Park would trek through
the mountains looking for wild herbs like Reishi,
Ginseng, Asparagus root, Schizandra,
and Acorus. Sung Jin Park told me many stories about how
the spent days on end looking for a single special
Ginseng root or Reishi mushrooms that would suit their
needs. These herbs were treated with absolute reverence.
They were holy substances provided by Dao.
All Daoist and Chan Buddhist masters knew secret
formulas that they used themselves to cultivate certain
spiritual qualities, and passed on to their disciples.
The use of the tonic herbs by spiritual seekers has, in
fact, been universal in China, Korea and Japan for more
than two thousand years. They were considered as basic
as air. Herbs like Reishi, Ginseng, Asparagus root and
Schizandra were considered invaluable spiritual
substances. Old spiritual text were full of descriptions
of the herbs and how to use them.
Ginseng, for example, was described in an ancient
Buddhist text as being capable of hastening the burning
up of Karma. Asparagus root, especially the rather rare
red variety, was used by the Daoists to open the heart
center. It was said that whoever consumed red Asparagus
root for an extended period of time would become able to
fly. Stories abound among the hermits in Korea, where
red Asparagus root is more common, of hermits who lived
almost entirely on this nutritious and magical root who
actually learned how to fly. Obviously, the metaphor
relates to the ability to fly in the spiritual sense.
All of the tonic herbs described in this book fall
within the category of spiritual herbs. All are used by
Daoists and all can contribute to the development of
those who are on a spiritual path. Those who are on such
a course should contemplate very deeply the underlying
principles of the art of radiant health. They hold the
secrets of wisdom spiritual illumination. The spiritual
seeker should be willing to start from the ground up.
Start slowly, building Yin essence, Qi, blood and Shen.
Over time, the focus will shift more and more to
building Yang and Shen. The effort must always be made
to move carefully and to maintain balance at all times.
Master Park used to say, "Move slowly, carefully
and steadily, and you will soon arrive."
Daoism is considered a "quick" spiritual
technique. Many of you will not be particularly
interested in Daoism, since you may have your own path.
However, the herbs contributed to the
"quickness" of the Daoist way. They speed up
the process. They harmonize the body, mind, spirit and
nature. They help eliminate toxins and toxic mental
conditions. Almost without trying, the herbs can help
you grow along the spiritual path. Don’t try too hard
to master too much of the herbalism at first. You have
plenty of time. Consider the herbs a spiritual tool.
Those on the spiritual path should pay special attention
to their herbal program. It is essential that the three
treasures be fully and properly nurtured. Yin Jing must
be fully developed and Qi must be flourishing. Do what
ever you need to do to build Yin Jing. It provides the
power for spiritual growth. Then Shen has the potential
to fully expand. There are no specific formulas for Jing
or Qi for those on a spiritual path. This book is full
of such formulas, all of which are of the highest order.
Almost any formula provided in this book, or combination
of formulas, will do so long as they suit your
constitution and where you are at in your progress along
the path. I do, though recommend that you seriously
consider taking wild herbs as often as possible,
particularly herbs like Reishi, Asparagus, Schizandra
and Ginseng. Wild herbs are more expensive. But you
should be able to appreciate the difference in a short
time. Take a lot of Poria too. Lycium and Schizandra
should be part of you daily program. In any case, always
use the highest grade herbs you can find or afford.
Quality makes more difference than any other factor.
Beyond all else, cultivate your heart. It is the center
of Shen. By all means take Reishi every day and wild
Ginseng at least once in a while. Find red Asparagus and
eat a piece daily or consume it in a tea.
Shen Tonics and the Spiritual Path
There are two primary types of Shen tonics: Shen
stabilizers and Shen-developing herbs. Some of the Shen
tonics perform both functions, although most tend to
have one function dominate over the other. Reishi is an
example of an herb that does both. Dragon Bone is an
example of a pure Shen stabilizer.
All consciousness, thought, emotions and passions are
under the control of Shen, which resides in the heart,
and which is said by the ancients to be analogous to a
central government. These activities are often called
unconscious activities because they cannot be directly
known or controlled. In effect, they constitute the
spiritual part of man which reflects in his deeds and
attitudes to others. The classics say: "When a man
is 100 years old, his organs are empty. Shen departs and
just the body remains. Life ends."
Hearing, seeing, talking, thinking, working, exercising
are all different functions of Shen. In health, these
activities are performed pleasantly and with rhythm. In
sickness all of these change: there is a lack of
brightness and actions become insane. All these indicate
Shen is being attacked in the heart. The excessive
emotions damage Shen. Although Jing and Qi are ruled by
Shen, if they are wasted (dissipated) Shen will suffer.
This is why moderation is regarded as the supreme way of
health, longevity and true happiness. As Lao Zi said:
The Way is sacred; you cannot own it.
He who would win it would destroy it.
He who would hold it would lose it.
You will find, therefore, that sometimes things are in
front and sometimes they are behind.
Sometimes there will be strength and sometimes there
will be weakness.
Thus, the sage avoids extremes, indulgence and
complacency.
Traditionally tonic herbs have played an important role
in stabilizing and nurturing Shen. Formulas like Bupleurum
and Dragon Bone and Ginseng
and Zizyphus Combination have been widely used by
spiritual seekers, particularly at the early stages of
their spiritual work. These formulations stabilize Shen
and calm the emotions, allowing Shen to awaken.
Bupleurum and Dragon Bone is still widely used as a
meditation formula. It calms the mind without causing
drowsiness. It steadies the nerves and soothes the
heart.
Super Shen Drops
is an excellent Shen tonic that you can use to calm the
emotions and build Shen. It’s main ingredient is the
Reishi mushroom, the primary Shen tonic of Chinese tonic
herbalism. It is useful for any one on a spiritual path.
It is especially suitable for those who have already.
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